General Martyr Soleimani shows us that the duality of war/peace is a deceptive one

General Martyr Soleimani shows us that the duality of war/peace is a deceptive one

Martyr Soleimani cannot be considered a belligerent as his enemies have introduced, nor can he be considered a war avoider as the false dichotomies in popular literature require. Rather, according to the definition of good and relativity of evil in the perspective of Islam, which makes the good or evil of anything, including peace and war, dependent on the type of benefits of individuals and society, Martyr Soleimani was a shrewd and benevolent believer, who could use peace and war in charity competitions. Of course, unlike legendary heroes, his benevolence was not individualistic, but included large groups of young people from different countries.

Now, is the life of Martyr Soleimani in front of us with two concepts of war-seeking and war-avoidance? Why is martyr Soleimani not included in any of these two fictitious poles of dualistic thinking? What is really the point of failure of the media empire of the capitalist system and America regarding Soleimani? Why couldnot they convince the people of the world that Solemani was a warmonger? Why has no one been able to introduce him as war avoider? His way of life is different from that of an ordinary militant. His loving and compassionate behavior with people, along with his extraordinary military skills, and especially his uncompromising approach against global arrogance, indicate a different intellectual foundation in Islam.

According to the literature of the educated, it can be assumed that Soleimani was a very intelligent and successful student of the Islamic educational school, who at some point achieved the position of a teacher, and then worked to educate young people from different communities and created appropriate learning opportunities, and was able to provide very attractive opportunities and special spaces for education. Now we see a teacher who joined to the war and did not run away from the war, and could help to discipline the warmongers and establish peace on the one hand, and keep the path of perfection open for humans on the other. This is despite the fact that it is usually thought that opposing and rejecting war is the same as peace, and peace means escaping from war.

But Soleimani shows us that the duality of war/peace is a deceptive one. It may be an unstable peace that is mixed with a hidden war or a war in destiny, or it may be a war that brings a lasting peace.